C255 System Upgrade
After showering, Lu Yonghao recovered a bit of energy. He sat in front of the computer and started to wander around the internet.
Recently, he had been cultivating Buddhism on the internet, and now he had some achievements in Buddhism. Related Buddhist knowledge could be said to be easily gained, but he did not give up on practicing Buddhism because of this. Instead, he had been reading related Buddhist writings and books to deepen his attainments in Buddhism.
He knew clearly that the Kong Ming stage of the cultivation system was only the initial stage, and there must be many other realms behind it. The name of the Kong Ming stage was already full of Buddhist intent, and the later realms probably required a lot of Buddhist knowledge.
As such, he strolled around the internet, browsing through Buddhist forums to see some people's posts on Buddhist knowledge.
Amongst them, he saw a very interesting sticker. The sticker was called "Buddha Ben".
Lu Yonghao remembered that there was a buddhist book in the novels online in the past, and he even chased after it at that time.
This Buddha was mentioned in the sticker of Taoism that Laozi's thought of inaction. According to the sticker, Laozi's discussion of inaction has always been controversial in the future.
Most people think that Laozi's view is negative. In a society where mainstream philosophy aims to demand and satisfy the desires of mankind, development and competition are hard principles that pursue the fighting spirit and ideals of every citizen, every family and every nation.
From such a foothold, Laozi's "inaction" is of course negative.
But the philosophy of unravelling the mainstream consciousness, based on the stand of all mankind in the universe, is undoubtedly very positive.
Laozi was the first person to understand the fatal weakness of human nature. He understood that people were insatiable and competitive. He knew that people would not hesitate to kill each other in order to win honor and comfort. Doing nothing is the suppression of one's own desires.
"I believe that human life is equal and enjoys the same dignity." Heaven and earth are heartless, take all things as ruminants; saints are heartless, take people as ruminants ".
Humans were not divided between the rich and the poor. Humans were the people who cared the least about the dignity of other lives, who trampled over other lives at will. Laozi's "inaction" is based on this point, which requires humans to respect each other, to live together on equal terms, to settle down, to cherish modesty and modesty, and not to pursue things outside the boundaries of life.
"To do nothing but to do". In Laozi's view, "doing nothing" means not fighting, not asking for, not competing, and letting anything and people do as they please, which is doing nothing.
In my opinion, doing nothing is to restrain oneself, to save limited resources on Earth, and to realize the dream of "small country with few people". Under the leadership of "Dao Chang", nothing was done.
You did nothing, you did nothing, you did nothing. You repress desire, you are the wise man, and your life radiates the most brilliance in simplicity.
Lu Yonghao looked and thought about how the person who posted this post connected Buddha and Dao. He looked down and saw that the person who posted mentioned another empty point of view! According to the people who posted it, from the point of view of the cultivation of life, there is another meaning to what Buddhism calls "emptiness". That is, using empty theories and methods to give people's minds a sense of peace and tranquillity, rather than letting people let go of what they are doing.
When Shakyamuni was still alive, there was a cultivator who had a bunch of flowers in his right hand and a bunch of flowers in his left hand. Shakyamuni called the cultivator. The cultivator answered. Please put it down, said Shakyamuni. "Thus, the cultivator put down a bunch of flowers in his left hand.
Sakyamuni then said to the monk, Please put it down. Thus, this cultivator put down a bunch of flowers in his right hand. Shakyamuni said to the monk: Please put it down. Confused, the monk asked Shakyamuni: The flower in my left hand has been lowered, the flower in my right hand has been lowered, my hands are empty. What else do you want me to put down?
You should let go of your obsession with the outside world, you should let go of your obsession with the inside. You should let go of your obsession with the four great colors. This cultivator, after listening to the teachings of the Buddha, had finally understood the true meaning of Buddhist mantras. He had achieved an unbreakable release, and gained the wisdom of a fool and an intellect.
This reminded Lu Yonghao of the Taoist talk about forgetting.
"I sat there and forgot who I was. If you forget your feet, it means that your shoes are very comfortable. Many people wear shoes, not mentioning shoes, forgetting shoes. If you forget your belly, the belt is just right for you, but of course that's hard for me to forget. Every person in any part of the world, if he or she is able to forget one aspect of himself or herself, means that the part is very comfortable, very comfortable, very happy. "
"But to go one step further, you still have to forget this kind of comfortable forgetting. For example, if you say that I want to forget everything, forget everything, but that I can't forget this thing, then you will be trapped. When it comes to forgetting, it means that you're the same as before, trying to understand everything, and everything has its inevitability. As long as it's necessary, it means that there's nothing you can't change. Since there was no way to change it, it was better to understand and accept it than to complain or criticize it. Once accepted, obstacles are not necessarily obstacles. "
"The purpose of forgetting is to make yourself feel comfortable, to try to understand the conditions of that environment, no matter where you sit, no matter where you sit. It was just like how people often told others to submit to their mistakes. At the beginning, they felt that they were not used to it. However, after getting used to it, they would no longer feel any different. Other people would be surprised to see that this kind of place could also be used as a place to live, but it would be great if he could live there himself. That's why I chose to forget when I gave up my persistence! "
He could not help but take out the Special Ability Pen s, and then he opened the cultivation system of the Xiaolv s. As he did so, he flipped to the content of the cultivation system, and something strange happened. When he saw the corresponding content of the cultivation system's sky and light realm, the entire cultivation system's icon suddenly flashed, and the entire cultivation system began flashing.
The Special Ability Pen's reaction made Lu Yonghao very curious. He reached out his hand and pressed the cultivation system. Then, the cultivation system's scene changed and a new icon appeared: Dao Ming realm.
The State of Enlightenment!
Lu Yonghao mumbled. Could it be that this Dao Enlightenment Realm was related to Taoism?
Thinking of this, he couldn't help but point out the picture of the Dao Ming realm. Then, he turned the picture around and a large pile of densely packed words appeared.
What made Lu Yonghao surprised was that the pile of words were about the same as what he saw earlier. Although there was a slight difference, it was still about the same.
He stopped flipping and saw that it was about Zhuang Zi.
The Taoism culture represented by Laozi and Zhuangzi is different from the traditional Confucianism and Buddhism thought system in China. Taking nature as the base, taking life and natural Dao as the subordinate, pursuing the personality ideal of being free and unrestrained, acting on one's own own accord and enjoying oneself, perceiving the idolateness of the space spirit to the free and unfettered realm, adhering to a desire to transcend the worldly life, and being unique in the traditional Chinese thought culture. The Taoism culture, represented by Laozi and Zhuangzi, is different from the traditional Confucian and Buddhist thought system.
Incorporating and adapting to "nature", transcending the world outside of the Carefree Realm. The basis of Taoist philosophy is the law of nature.
"Zhuang Zhou Meng Die" is an allegory in Zhuangzi's "Theory of Parasites". It expresses Zhuangzi's spirit of thought spiritually. From Zhuang Zi's point of view, there was definitely a difference between Zhuang Zi and a butterfly. It was just that at that time, Zhuang Zi saw himself as a butterfly, and there was no difference between the two. This was a kind of materialization, a state of mind that was not independent of oneself, but rather a state of mind that did not isolate itself from nature.
Zhuang Zi said, "The border thinks that the scriptures can protect the body, can live a life, can nurture relatives, can live an entire year." That is to say, everything that follows the path of nature must be easily solved, and only by following the path of nature can one live an entire year.
When it comes to "only complete", Zhuang Zi thinks that if people understand the operation of the natural laws of death, poverty, hunger, thirst, and cold and summer, they can achieve "only complete". As a result, Zhuangzi said, "people do not hurt their body with good or bad internal injuries, often because of nature and do not improve their health." That is to say, people should not artificially damage their own nature, but should adapt to nature.
Walk leisurely on the path of nature like a bulldozer, and you will be able to preserve your virtue for the rest of your life. In governing the country, Zhuangzi said, "You travel in peace with the desert, you live in nature, and the world governs you." If people follow the nature of nature and do not have a single bit of selfishness, the world can be governed.
In a sense, the human development is a process of continuous alienation, with the human maturity and the influence of the environment, it may become a condition of human concealment and alienation, because there is power and wisdom, there is struggle and bloodshed, this is the alienation of human nature.
Therefore, I advocate the "naked child". Zhuang Zi's pursuit of "materialization" is to make people keep their "true nature". This is not only referring to people, but also to the "nature" that people and objects are connected with each other. Under the laws of nature, the alienation of human nature can be avoided. Only a person can truly cherish his "innocence" and walk alone in a dirty environment, enjoying freedom and freedom.
Not for name, not for profit, excluding the secular hustle and bustle and flashy unfettered realm. Laozi said, "Name and who is related to whom? More people and goods? What was the difference between death and suffering? "That is why you love it so much that it will cost you a lot. If you hide too much, you will die a horrible death."
He meant: which is cuter, reputation or life? Which was more important? What was the difference between gains and losses? Too much money must be spent, too much treasure must be lost.
In my opinion, fame, wealth, and benefits are just worldly possessions, far less than a person's life itself is precious. If you ignore the person himself, and focus on pursuing fame, money, and other external things, you will lose even more, and you might even have to pay for it with your precious life.
I said, "The path of heaven is broken and cannot be repaired." This is Lao Tzu's warning to the world: those who pursue the pursuit of a blissful life should pay attention to the fact that a blissful life is bound to lead to a deficit and emptiness.
Laozi then said, "To take advantage of the situation is not as good as to let it go. One cannot stay safe for long if one was stung by the sword. A hall filled with gold and jade, there was no way to guard it. "Wealth and pride bear their own responsibility."
As far as I'm concerned, overflowing, unyielding, proud and defeated, rich and responsible, this is the way of the heavens. Therefore, one should not be greedy or unsatisfied. This transcendent attitude towards life is not only material, but also spiritual.
If it was before, when Lu Yonghao saw such a big paragraph of content, he would definitely have a headache, but now, he wasn't like before, because he had been practicing Buddhism recently, so he really read too much.
However, after reading it, he couldn't help but feel strange. He obviously cultivated martial arts, but why was he connected to the Buddhist and Taoist sects? F * ck, this felt like he was cultivating.
Although Lu Yonghao was puzzled, he still continued reading. After reading a few scholarly topics about Taoism, it was the training content of the Taoism realm. What made Lu Yonghao wonder was that according to the content, he could absorb the essence of heaven and earth.
"What the f * ck?!" Lu Yonghao couldn't help but feel nervous because he felt that he couldn't view this training system based on common sense. This was no longer just a simple martial arts practice, it was more like training.
Thinking about this, Lu Yonghao thought of the girl in black. He remembered her attack on the train very clearly, but in his mind, she was just an ordinary martial artist. Even if the woman in black met Fat Monk, he couldn't see the exchange between them, but from the sound of it, he felt that it was a normal exchange! But now, the Emptiness Realm Expert mentioned the ability to absorb the essence of the world!
He wanted to say that it was unreliable, but when he thought about the Special Ability Pen's related abilities, he felt that it was not unreliable at all, but rather that the Special Ability Pen's abilities were too strong, so strong that it made him feel unreliable.
In fact, he thought that if the Special Ability Pen's cultivation system were to have a new realm, it would be telling him how to use his own cultivation method, which was also an external technique. But now it was a cultivation method, which was it?
However, he also understood that the Special Ability Pen's training system must have a reason for arranging this.
Suddenly, Lu Yonghao thought of a possibility, which was that when he was in the Emptiness Realm, he mentioned that he should be careful when cultivating!
Perhaps it was because of this reason that the cultivation system never gave out any instructions on how to use one's power and only allowed one to train in it. In addition, there was also a large amount of knowledge on Buddhism and Tao techniques to educate oneself.
However, this thought was rejected by him as soon as it was born, because he thought that the Emptiness Realm was closely related to the Buddhist knowledge. Obviously, the cultivation of this Dao Ming Stage was also closely related to the Daoist knowledge!
With this thought in mind, he began to seriously study the cultivation method of the Dao Proclamation realm.
She wanted to sleep, but she couldn't fall asleep. For some reason, as she lay on the bed, her mind was full of Lu Yonghao's figure, especially the scene of Lu Yonghao kneeling for her, which was deeply imprinted in her heart.
She suddenly wanted to call Lu Yonghao, but for no other reason, she just wanted to chat with Lu Yonghao. However, after she picked up her phone, she couldn't help but stop because she was thinking was this okay?
If she called Lu Yonghao now, what would she say? Did she talk to Lu Yonghao about their relationship? The best way to deal with this kind of thing was to treat it coldly. Only she and Lu Yonghao were not in contact, so it wouldn't affect the two of them.
Thinking of this, she hesitated for a moment before finally putting down her phone …0
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