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He stared down at the ground between his feet. His shoulder still ached from the forced healing done by Uruth. Since that time, he had had no opportunity to speak with Feather Witch.

To his masters, he had explained nothing. They had, in truth, not pressed him very hard. A handful of questions, and they’d seemed content with his awkward, ineffectual answers. Udinaas wondered if Uruth had been as unmotivated in her own questioning of Feather Witch. The Tiste Edur rarely displayed much awareness of their slaves, and even less understanding of their ways. It was, of course, the privilege of the conquerors to be that way, and the universal fate of the conquered to suffer that disregard.Advertisement

Yet identities persisted. On a personal level. Freedom was little more than a tattered net, draped over a host of minor, self-imposed bindings. Its stripping away changed little, except, perhaps, the comforting delusion of the ideal. Mind bound to self, self to flesh, flesh to bone. As the Errant wills, we are a latticework of cages, and whatever flutters within knows but one freedom, and that is death .

The conquerors always assumed that what they conquered was identity. But the truth was, identity could only be killed from within, and even that gesture was but a chimera. Isolation had many children, and dissolution was but one of them – yet its path was unique, for that path began when identity was left behind.

From the building behind him emerged the song of mourning, the Edur cadence of grief. Hunh, hunh, hunh, hunh … A sound that always chilled Udinaas. Like emotion striking the same wall, again and again and again. The voice of the trapped, the blocked. A voice overwhelmed by the truths of the world . For the Edur, grieving was less about loss than about being lost.

Is that what comes when you live a hundred thousand years?

The widows then emerged, surrounding the corpse that floated waist-high on thick, swirling shadows. A figure of copper coins. The Edur’s singular use of money. Copper, tin, bronze, iron, silver and gold, it was the armour of the dead.

At least that’s honest. Letherii use money to purchase the opposite. Well, not quite. More like the illusion of the opposite. Wealth as life’s armour. Keep, fortress, citadel, eternally vigilant army. But the enemy cares nothing for all that, for the enemy knows you are defenceless.

‘Hunh, hunh, hunh, hunh…’

This was Daughter Sheltatha Lore’s hour, when all things material became uncertain. Smudged by light’s retreat, when the air lost clarity and revealed its motes and grains, the imperfections both light and dark so perfectly disguised at other times. When the throne was shown to be empty.

Why not worship money? At least its rewards are obvious and immediate . But no, that was simplistic. Letherii worship was more subtle, its ethics bound to those traits and habits that well served the acquisition of wealth. Diligence, discipline, hard work, optimism, the personalization of glory. And the corresponding evils: sloth, despair, and the anonymity of failure. The world was brutal enough to winnow one from the other and leave no room for doubt or mealy equivocation. In this way, worship could become pragmatism, and pragmatism was a cold god.

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Errant make ours a cold god, so we may act without constraint . A suitable Letherii prayer, though none would utter it in such a bold fashion. Feather Witch said that every act made was a prayer, and thus in the course of a day were served a host of gods. Wine and nectar and rustleaf and the imbibing thereof was a prayer to death, she said. Love was a prayer to life. Vengeance was a prayer to the demons of righteousness. Sealing a business pact was, she said with a faint smile, a prayer to the whisperer of illusions. Attainment for one was born of deprivation for another, after all. A game played with two hands.

‘Hunh, hunh, hunh, hunh…’

He shook himself. His sodden tunic now wrapped him in damp chill.

A shout from the direction of the sea. The K’orthan raiders were returning. Udinaas walked across the compound, towards the Sengar household. He saw Tomad Sengar and his wife Uruth emerge, and dropped to his knees, head pressed to the ground, until they passed. Then he rose and hurried into the longhouse.

The copper-sheathed corpse would be placed within the hollowed trunk of a Blackwood, the ends sealed with discs of cedar. Six days from now, the bole would be buried in one of a dozen sacred groves in the forest. Until that moment, the dirge would continue. The widows taking turns with that blunt, terrible utterance.

He made his way to the small alcove where his sleeping pallet waited. The longboats would file into the canal, one after the other in the grainy half-light. They would not have failed. They never did. The crews of nineteen Letherii ships were now dead – no slaves taken, not this time. Standing on both sides of the canal, the noble wives and fathers greeted their warriors in silence. pqdm.com