3710: C3710 Evil God's Descent

C3710 Evil God's Descent

After the death of the team leader, Meng Fan and Hu Zhan Under Heaven.

He possessed immense power, as well as sufficient foundation, knowledge, and a dao of his own.

First of all, Meng Fan had traveled for several months and arrived at the border of a wasteland. In a swamp, he found the ruined altar of a cult.

The altar was destroyed by a certain almighty being and was submerged in the swamp. It took Meng Fan several days to pull a part of the sanctuary out of the swamp. Then, he used his own blood to light up the sanctuary.

The light of the Templar was gone in a flash.

It displayed a map of the underground treasure trove.

Meng Fan immediately left and found the treasury. Inside it were some sealed magical equipment and many books of the cult. All of them were taken by Meng Fan.

These believers only had two choices when facing Meng Fan. Either admit that Meng Fan's teachings were orthodox, accept his revised teachings, and become his Sect Leader, or die.

Compared to outsiders, within the religious community, the "infidels" who could not accept Meng Fan's teachings were more dangerous.

These followers, before the destruction of the cult, did not have a high position, nor did they have a high level of cultivation. They were not strong enough, but they were all young, and after Meng Fan's elimination, these five followers were very loyal to Meng Fan.

In the process, Meng Fan also did two things.

Firstly, he modified the teachings and changed it to "The Main Way", which also complemented a large number of teachings. Due to the lack of all kinds of books and words, the process of completing the teachings was quite difficult, but it also had its benefits. It was because of the lack of teachings that Meng Fan wanted to change some of the content, which became much simpler, because he couldn't prove it.

Second, Meng Fan redrawn the sacred scriptures of the main path, establishing the Tao, and also establishing the inheritance.

According to his drawing, the origin of the main path could be traced back to 150,000 years ago, where some wise men observed the movements of the heavens and the laws, and the first foundation of the main road was comprehended, then through generation after generation, countless people supplemented and added on, until hundreds of years ago, the main road grew and was destroyed by the combined efforts of all sorts of forces that loved it and couldn't be tolerated. After that, the highest ranked disciple who survived the main road was a protector.

Deep in the mountains, Meng Fan began to rebuild his base.

He brought along his five followers and built a house deep in the mountains, reclaimed land, grew grain, refined medicines, recited teachings, studied doctrines, devoted himself to cultivation, and studied martial arts.

A few years later, the base area had expanded. Although it still only had Meng Fan and five followers, it had cultivated a lot of land and even started to border with some nearby villages.

After modifying the core path of the teachings, it became righteous as well as evil. It advocated the path of a Saint Ruler, as well as a path of domination.

The five followers had also grown in the past few years, gradually becoming more powerful.

Thus, the main road began to emerge.

The main road's base was named Holy Land of Main Tao.

Because they were all mortals, they began to regard Meng Fan and the others as servants of the "gods" and "gods". Through paying tribute to the Holy Land of Main Tao, they exchanged for the protection of the Holy Land of Main Tao, which then gave them its flag, and accepted their various requests for rain, killing wild beasts, and so on.

The villagers started to believe in the main road, which finally allowed Meng Fan to understand what the classical books meant by 'faith power'.

In Meng Fan's eyes, pure faith energy was not as strong as Essence, but it was purer. Thus, Meng Fan started to vigorously develop his followers.

The five followers were conferred by him as his five protectors. Carrying magical artifacts and classics of teachings, he left the Sacred Land and began to wander around the world, preaching doctrines and recruiting followers.

As time passed, people began to pay their respects to the Holy Land of Main Tao.

The Holy Land of Main Tao had also started to filter out many outstanding followers from the more and more followers, joining the Sacred Grounds and becoming Meng Fan's servants. On one hand, they could enjoy the benefits of the Sacred Grounds and train in the secret arts of the main way, and on the other, they could also serve Meng Fan and the Holy Land of Main Tao.

A few dozen years later, Holy Land of Main Tao had already occupied over a dozen mountains, established a large number of houses, fields, and even rebuilt a few sanctuaries, a palace for Meng Fan to live in, the number of followers of Holy Land of Main Tao had already reached several hundred, while the main disciples of various places in the outside world had roughly estimated that there were already over two thousand people.

At this time, Meng Fan had already stepped into the Divine Essence Stage Realm and became even stronger. He could already faintly touch upon the laws.

Then, Meng Fan started to focus on the further improvement, revision of the teachings, as well as increasing the mysterious and solemn nature of the main road, even making it so that people would be afraid, afraid, and not dare to resist.

Every god, in fact, corresponded to one of the laws Meng Fan had comprehended. After that, it was assumed that above all the gods, there was also the Overgod who could manipulate and control these Gods. He called this Overgod "Heavenly Dao".0

Meng Fan believed that to pursue the main road was to keep walking towards the Overgod. Finally, he would fall into the embrace of the Overgod.

He had even imagined the power of reincarnation, rebirth, the Heavenly Awakening, heavenly retribution, tribulation, and so on. Although these were all imagined by him, they all depended on his understanding of the Laws.

By devising all kinds of punishments, Meng Fan made the followers believe that they would face all kinds of disasters and punishments if they went against the teachings or the rules of the main path.

During this process, Meng Fan depicted himself as the apostle of countless gods, the only son of an Overgod, and the True God that roamed the world.

Then, in order to further enhance the solemness and mysteriousness, as well as to make the followers more afraid and loyal, Meng Fan carried out a cruel "sacrifice" in the Holy Land of Main Tao.

All of Holy Land of Main Tao's disciples had to participate. Within a few hours, they would kill each other, and in the end, only fifty-five of them would survive. Furthermore, the more people they killed, the higher the reward would be.

He said it was a sacrifice to his father, the Overgod.

In the end, fifty-five people did survive.

Then, Meng Fan started to filter out the fifty-five people.

After many days of discussion, the test of doctrine, and the test of loyalty, Meng Fan only left seventeen people behind.

Other than the five protectors that followed Meng Fan at the beginning, the rest of these seventeen people were all elites in Meng Fan's eyes.

So, he named the remaining 12 people as the 12 apostles. They had powerful strength, absolute loyalty to Meng Fan, and absolute belief in the teachings. Then, they left, continued to spread the Taoism, and recruited the believers.

After that, Meng Fan opened his Holy Land of Main Tao and allowed more people to enter the Holy Land of Main Tao to live.

And every few years, when the number of disciples in Holy Land of Main Tao exceeds two hundred, Meng Fan would perform another sacrifice.

In the end, only twelve people remained.

And these twelve people, if they wanted to live, they only had three choices.

First, to work hard for Holy Land of Main Tao for 50 years, in other words, to be a slave, to do the most torturous work, to use all kinds of hard work to train himself, to continuously study the teachings, to abandon all forms of enjoyment and leisure, and to be prepared to sacrifice himself for Meng Fan at any time.

Once they have endured past fifty years, they would become the" believers "of Holy Land of Main Tao. They would be able to own their own land, own their own study, or even own their own slaves.

The second, was to challenge the twelve apostles.

There were only five of them, each of the five protectors had their own names and positions. Some of them were responsible for reading the teachings, some were responsible for teaching the followers, some were responsible for adjudication, some were responsible for adjudication, etc., their position in the Holy Land of Main Tao was only lower than Meng Fan.

The second was the apostle.

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